3/21/2023 0 Comments Chevalier historie hitomiAt the end of her rigorous journey, the fate of Jeanne and Princess Lily. To save the captured Princess Lily, she sets out on a journey, putting even her own well-being aside to rescue the four spirits of Berde and restore the power of the Royal Ring. Without monopolized knowledge, standardized hermeneutic rules, or institutionalized positions, omen discourse, rather than contesting political power, became its servant. Jeanne is the first and only female knight in the Kingdom of Berde's long history. As the numerous historical cases show, neither the ru classics nor the moral competence of the speaker can add to the social efficacy of omen explanation. The theoretical innovation that contributed to Ru success, however, undermined their chance of building a social closure to both close off the competitions and secure their interpretative authority. Replacing the secret knowledge of diviners and astrologers with the common cultural heritage-the classics-and transforming the mysterious otherworldly spirits into a moral agent, ru successfully defeated the technical specialists and became the primary operators of the omen interpretation enterprise. Focusing on the social-political conditions in which this discourse functioned, I will demonstrate that, in real politics, the enactment of omen interpretation had nothing to do with restraining the power of the throne, but evolved with bloody factional struggles. This paper questions the autonomous power of omen discourse. This thesis, in theory, is convincing in actuality it is not. Students of Chinese intellectual history are familiar with moral cosmology developed in Han era, a theory that promises ru to use omens to admonish the emperor, and thereby to constrain and compete with his absolute political power.
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